A woman hits a child, who appears to be her son, on one corner. The passersby who see it don’t get involved. A hundred yards further on, two men get in a fight because one stepped on the other’s shoe. I arrive home thinking about this aggressiveness, just under the skin, that I feel in the street. To relax my tension I read the latest issue of the magazine Coexistence, which just celebrated six years since its founding. I find in its pages an article by Miriam Celaya, who coincidentally addresses this “dangerous spiral” of blows, screams and irritation that surrounds us.
Under the title “Notes on the anthropological origins of violence in Cuba,” the scathing analyst delves into the historical and cultural antecedents of the phenomenon. Our own national trajectory, steeped in “blood and fire,” does not help much when it comes time to promote attitudes like pacifism, harmony and reconciliation. From the horrors of slavery during the colonial period, through the wars of independence with their machete charges and their high-handed caudillos, up to the violent events that also characterized the republic. A long list of fury, blows, weapons and insults shaped our character and are masterfully enumerated by the journalist in her text.
The process that started in 1959 deserves special mention, as it made class hatred and the elimination of those who are different fundamental pillars of the political discourse. Thus, even today, the greater part of the anniversaries commemorated by the government refer to battles, wars, deaths or “flagrant defeats inflicted” on the opponent. The cult of anger is such that the official language itself no longer realizes the rage it promotes and transmits.
But take care! Hatred cannot be “remotely controlled” once fomented. When rancor is kindled against another country, it ends up also validating the grudge against the neighbor whose wall adjoins ours. Those of us who grew up in a society where the act of repudiation has been justified as the “legitimate defense of a revolutionary people,” may think that blows and screams are the way to relate to what we don’t understand. In this environment of violence, for us harmony becomes synonymous with capitulation and peaceful coexistence is a trap that we want to make “the enemy” to fall into.
19 April 2014